Protestantism and
Reformation
Christianity in the Medieval Catholic Church
Luther
i.
Luther’s dissatisfaction with the late medieval
understanding of salvation and grace: God wouldn’t deny salvation to anyone who
did the best they could, according to a scrupulous conscience.
ii.
Luther’s dread of God’s wrath – felt unsure that his
confessions secured salvation. Pondered
the notion of a righteous God.. What did this mean?
iii. Breakthrough: God’s righteousness in what he gives to worshippers that makes them just in God’s eyes. You don’t have to earn grace through good works and pious actions; you need only have faith in God’s mercy, given in Jesus Christ. Justification by grace alone, through faith alone = the guiding principle of the Reformation.
1. What then is the relationship between faith and good works?
2. The Freedom of the Christian (1522): Human beings can do nothing at all to merit salvation, which is the utterly free gift of a merciful God, but are freed from the law and its demands through faith in Christ. At the same time, however, Christians respond to God’s love by loving in return and by serving their neighbor in need.
i.
Catholic church placed it on
list of forbidden books. Only people
trained in theology can interpret the scriptures properly; plus the unwritten
tradition (Catholic) is equally authoritative.
ii.
Luther responds: only the gospel has final authority,
because it reveals the Word of God, Jesus Christ. All Christians guided by the holy spirit ought to be able to read and interpret the
Bible.
iii. Not a literalist. Luther accepted some aspects of the Bible – Paul – and rejected others, such as the letter of James.
i.
All occupations are blessed by God,
all can be used for the service of God. Vocation (“calling”)
ii.
Priests and monks are no holier than lay people, the monastic life offers no greater promise of
salvation than life in the world. All
Christians are kings and priests before God.
iii.
Nevertheless, need leaders for the sake of order in
worship, in the church. The community
should choose promising leaders to be ministers of the word and sacrament for
the congregation.
iv.
Gulf between clergy and laity would no longer be one of
quality – the idea that ordination conveyed a special grace, just one of
training and vocation
v.
Closing of the monasteries, monks and nuns returned to secular life.
John Calvin
Reform in